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Divination and oracles by Michael Loewe and Carmen Blacker (Editors); with

By Michael Loewe and Carmen Blacker (Editors); with contributions by Lama Chime Radha Rinpoche [and others].

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Example text

Are you lamas not anxious? My friend Shing bya chan (Pe Hafs minister of the southern quarter) has warned you. My heart is heavy and anxious. Now it has been made clear, you lamas should consider it very carefully. I have many powers of wrathful­ ness and retribution, and these powers may take many forms. But the part of you merciful lamas is to display kindness and compassion. It is right to approach the matter with equa­ nimity and without foreboding. We shall succeed in our purpose, and you should perform rites for the life of my teacher and for the safety of the monastery.

By the beginning of the Christian era, the Chinese - if one may risk a generalisation - had become well set in the habits of establishing regular forms and of standardising procedures and hierarchies for religious, social and political under­ takings. This process had been developing for a number of centuries, at a time when other methods of divination had been coming into fashion. Scapulimancy and plastromancy continued to be practised, to an extent that cannot be determined. But of greater interest and significance than such an estimate is the evidence of literary and historical records of c.

Unexpected profit will accrue. When in the west . . a great wind will arise. TIBET 23 When in the north-west. . a stranger (guest) will appear. When in the north .. scattered property (lost pos­ sessions) will be found. When in the north-east . . a woman will come. When in the zenith (the abode of Brahma) . . a demon will come. The text continues with similar lists of prophecies for the other three watches of the day, and for the time of sunset. After- this five-fold division of the hours of daylight, when crows are active, the text continues with the interpretation of the cries and other behaviour of crows seen while one is making a journey.

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