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Dark Matter: A Century of Speculative Fiction from the

This quantity introduces black technological know-how fiction, myth, and speculative fiction writers to the generations of readers who've now not had the opportunity to discover the scope and variety between African-American writers.

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Additional resources for Dark Matter: A Century of Speculative Fiction from the African Diaspora

Sample text

Moreover, the practice of the worship of the Black Christ—the pilgrimage to his shrine at Chimayó and the gathering of a pinch of holy earth—points to the inclusion of both Christian and native religious elements in the practice of religion, which is common to both Native Americans and Chicanos/as, and which becomes evident in a variety of rituals. ” It is important to note that “both of these worlds are valued and given their due: when a Pueblo person dies, for instance, a Catholic wake and a Requiem Mass are followed by a traditional ceremony conducted by family members and clan and community officials” (205).

This belief was a system of reciprocity in every respect, and the relationship they had with the creators and earth was the guiding rule which was applied to their social communal system. (29) This passage demonstrates tribal people’s perspective of the interconnectedness of all elements of the earth, which determines their worldview and daily life. S. Constitution (Niezen 128). ” Indigenous people in North America must struggle to practice their religions and to establish and maintain a spiritual relationship with their homeland, from which they all too often have been forcibly separated.

Even if the reader can’t be sure that Abel himself will adopt—or has adopted— Francisco’s beliefs, the fact that he calls Father Olguin after Francisco’s passing demonstrates his recognition of and respect for his grandfather’s religious practices. It actually seems that at the end of the novel, Abel, with the help of his Navajo friend Benally, has rediscovered the value of his people’s natural spirituality, manifested in his return to Jemez Pueblo after living in Los Angeles, and his participation in the dawn run at the end of the novel.

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