By Lawrence Jaffe
Booklet by means of Jaffe, Lawrence
Read or Download Celebrating Soul: Preparing for the New Religion (Studies in Jungian Psychology By Jungian Analysts) PDF
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Contents: lifetime of Alphonse Louis consistent; Notes at the Mysteries of Magic as expounded within the Occult Philosophy of Eliphas Levi; Threshold of Magical technological know-how; Doctrines of Occult strength; Written culture of Magic; Doctrine of non secular Essences, or Kabbalistic Pneumatics; Ceremonial Magic; technological know-how of the Prophets; technological know-how of Hermes; Key of Magical Phenomena; Key of contemporary Phenomena; faith of Magic; nice sensible secrets and techniques; Thaumaturgical studies of Eliphas Levi; Embodying the Spirit of the Author's Philosophy; 3 Credos of Eliphas Levi: Creed of the Magus; Catholic and Magical image; Philosophical Credo.
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An intensive connection with the numerous deities, magical beings, legendary areas, and historical customs of the Norse and Germanic areas of Europe • Explores the legends and origins of famous gods and figures equivalent to Odin, Thor, Krampus, and the Valkyries, in addition to a huge diversity of magical beings reminiscent of the Elf King, the Lorelei, the Perchten, dwarves, trolls, and giants • attracts upon a wealth of famous and infrequent resources, resembling the Poetic Edda and The Deeds of the Danes via Saxo Grammaticus • Examines folktales, myths, and magical ideals from Germany, Austria, Switzerland, Denmark, Finland, Sweden, Norway, Iceland, and England The legends of the Norse and Germanic areas of Europe--spanning from Germany and Austria throughout Scandinavia to Iceland and England--include a huge diversity of legendary characters and locations, from Odin and Thor, to berserkers and Valhalla, to the Valkyries and Krampus.
Additional resources for Celebrating Soul: Preparing for the New Religion (Studies in Jungian Psychology By Jungian Analysts)
The weakened sense of self that some people suffer from as a result of their childhood injuries and the rage they may feel when their sense of self is threatened with fragmentation corresponds to the rage of the Old Testament God, Yahweh. Just as God cannot be unless man gains enough consciousness to perceive Him, the ego cannot be unless someone perceives it. No person can be unless someone else has gained enough consciousness to recognize an aspect of that person's essential nature. If you understand someone, even if you never speak a word, you have an effect on that person's unconsciousthat is an essential mechanism of psychotherapy.
If the projected conflict is to be healed, it must return into the psyche of the individual, where it had its unconscious beginnings. He must celebrate a Last Supper with himself, and eat his own flesh and drink his own blood; which means that he must recognize and accept the other in himself. . Is this perhaps the meaning of Christ's teaching, that each must bear his own cross? 29 I will consider the above passage bit by bit, in order to illustrate the substance of Jungian spirituality. First: Only the living presence of the eternal images can lend the human psyche a dignity which makes it morally possible for a man to stand by his own soul, and be convinced that it is worth his while to persevere with it.
One hoped-for result of both psychotherapy and religion is that the patient/devotee will forge a connection to a power greater than the ego. Jung's term for this power is the Self. The religious term is God. A relation to the Self grants us an indestructible inner authority. <><><><><><><><><><><><> The Jungian myth posits that the consciousness we achieve in our lives is redemptive. Consciousness or awareness affects not only those close to us but, mysteriously, the whole world: past, present and future.