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Association for Jewish studies 1999- 24(1) by Nelson, M

By Nelson, M

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127. I deal with parallelimagesof the afterlifeduringthe crusadesmorespecificallyin an articleI hope to publishin the nearfuture. Snarenot Do notsurrender measure. The very same motifs magnify and dignify the heroes and heroinesof the Hebrew sources. The authorsof the Hebrewchroniclesof the FirstCrusadewould have none of it. 128. Versionsof the biographyexist in MonumentaGermaniaeHistorica,Scriptorum2 (1829): 331-353 and VitaeSancti BonifatiiArchiepiscopiMoguntini,in ScriptoresRerum Germanicarumin usum scholarumex MonumentisGermaniaeHistoricis separatimediti (Hannoverand Leipzig, 1905), pp.

Like ben Kisma's question,the answer completelyoverlooksthe fact that he is about to be executed; it centers only upon a single good deed Teradyonhas done. R. Joseph the son of R. "Martyrdom was of the one exclusiveness of these rabbis. Those aspect only martyred martyred by the Romansreceived their rewardon the basis of how they lived their lives, andnot on the basis of how they endedthem. R. He witnessed"aworldupsidedown,the upper below and the lower above";an atypicallyskimpyreport,but a heartening promise to sufferersin general.

Habermann,"to standin His palace,"p. 73; "theyare in the King's palace,"p. 74; "hassidaiElyon,"pp. 26, 29, 75; "theyarebondedin the bondof life in the King'schamber," p. 82, to mentiononly a few examples. 95. Habermann,Gezerot,p. 31; Eidelberg,Jews and the Crusaders,p. 31; Chazan,L, pp. 253-254. The languageof thedescriptionhereis reminiscentof the languageof SeferJosippon; the essenceof the description,however,differs,becauseit refersto the martyrs'reward. 96. Habermann,Gezerot,p. 25; Chazan,L, p.

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