By Vinogradov A. I.
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Extra info for A brief account of the scientific and pedagogical work Yu. V. Linnik
Lambert, “Three Literary Prayers of the Babylonians,” AfO 19 (1959–60) 60. 26 Pss 17:1; 86:1; 90:1; 142:1; Hab 3:1; 4Q381 33:8. 27 As regards the LXX’s sthlografiva in the superscriptions of LXX Psalms 15, 55–59, one has the suspicion that the LXX translators, having no clue as to the meaning of the obscure miktaµm, “read” the more familiar miktaµb in these superscriptions. 28 A Greek term ending in the root graf-, “to write,” is a logical translation of a Hebrew word ostensibly based on the synonymous Hebrew root k-t-b.
IIAb seems to be the speaker’s prayer to Yhwh, anticipated by v. ”), and appears to be in essence a request for healing. Finally, we· The third section is Emended Text and Translation. As the title implies, here I present the Hebrew text of the section under discussion with any emendations and rearrangements of the subverses that were argued in the foregoing section. This is followed by a translation of the emended text. In addition, each stanza subdivision is given a heading describing its contents. The fourth section is Rhetorical-Critical Observations. Here the focus will be on the poetic aspects of PsHez, which, as I indicated above, is a major concern of this work.
The third section is Emended Text and Translation. As the title implies, here I present the Hebrew text of the section under discussion with any emendations and rearrangements of the subverses that were argued in the foregoing section. This is followed by a translation of the emended text. In addition, each stanza subdivision is given a heading describing its contents. The fourth section is Rhetorical-Critical Observations. Here the focus will be on the poetic aspects of PsHez, which, as I indicated above, is a major concern of this work.